Advanced Archive Search >>

Most Popular

National Features >

  • Broward-Palm Beach New Times

    The Agent from Iran

    How a mother of two ended up in a plot to smuggle high-tech gear to the enemy.

    By Deirdra Funcheon

  • Westword

    Murder By Design

    In life and death, tattoo artist Kauri Tiyme made her mark.

    By Alan Prendergast

  • Village Voice

    My Brother the Slumlord

    Amy Neustein never could resist going public with her family dramas.

    By Elizabeth Dwoskin

  • Houston Press

    The Ghosts of Galveston

    A visit with the hurricane victims that a country forgot.

    By John Nova Lomax

PICK My Father, My Lord: A Boy Is Torn Between Faith and Family

By Ella Taylor

Published on September 30, 2008 at 10:07pm

Like Amos Gitai's 1999 Kadosh, Israeli writer-director David Volach's first feature has scores to settle with ultra-Orthodox Judaism, especially as dominated by literal-minded men. Unlike Gitai's strident screed, however, My Father, My Lord (unfortunately retitled from the more aptly elliptical Summer Holiday) is a subtly discriminating view from within one family's agonizing spiritual crisis by a secularized filmmaker who grew up one of 20 children in the separatist Haredi community of Jerusalem. An only child, little Menahem Eidelman (Ilan Griff) soaks up the protectiveness of his gentle mother (Sharon Hacohen-Bar), but pushes back passively against his father (Assi Dayan), a respected but dogmatic rabbi who unwittingly does violence to the boy's instinctive curiosity with cumulative prohibitions and a moment of neglect that brings tragedy. Lifting equally from the secular religiosity of Krzysztof Kieslowski's The Decalogue and the aesthetics of Jewish ritual itself, this moving drama draws its power from the dialectic between its silences and its elegiac score. Though Volach overidealizes nurturing femininity while demonizing heedless masculinity, his deceptively simple plot supports a nuanced voice raised more in sorrow than in anger—a cry of anguish not against Judaism itself, but against fundamentalist adherence to the letter rather than the spirit of living well by doing good.