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Discovery's Creation

A Seattle think tank launched the modern intelligent-design movement with a simple memo. The idea has evolved into a media sensation. And the cause has mutated beyond rational control.

While trying to maintain a position above the partisan fray, the Discovery Institute has found itself more and more isolated ideologically. Former fellows have departed, concerned by what they see as a drift away from policy issues toward doctrinaire religiosity. It has not escaped the notice of those who question the nonpartisan bona fides of the institute that the executive director, Steven Buri, is a member of the fundamentalist Christian Antioch Bible Church of Kirkland, which describes its congregation as "not a collection of people to whom paid clergy minister" but "a called out collection of ministers who are doing God's work in the world." Further, "We believe that God gives His Church a great variety of ways to influence culture, business, government, education, and so on, and that He expects His Church to be salt and light throughout the community."

Some find the recent appointment to the Discovery board of directors of reclusive California evangelical and creationist Howard Ahmanson disturbing. Others were upset when it emerged, in the online journal Salon, that in the summer of 2000, Discovery Institute President Chapman had counseled a breakaway faction of Episcopalians opposed to the ordination of gays on how to fund their desired schism from the mainline denomination. Chapman addressed a memo to fellow dissident Episcopalians stating that for their campaign to succeed, fund-raising was critical. But that "is going to be affected greatly by whether we have a clear, compelling forward strategy." Ahmanson money might well be available to underwrite that strategy, Chapman continued, but "the Ahmansons are only going to be available to us if we have such a strategy and I think it would be wise to involve them directly in settling on it. . . . "

Intelligent-design proponents argue that pointing out Darwin's ideological and evidential feet of clay is only part of the larger mission to open the scientific discourse to evidence and viewpoints supressed by the establishment.
Hulton Archive/Getty Images
Intelligent-design proponents argue that pointing out Darwin's ideological and evidential feet of clay is only part of the larger mission to open the scientific discourse to evidence and viewpoints supressed by the establishment.

Details

Birth of a Theory
A brief history of intellligent design.

The Wedge
The treatise that launched the Discovery Institute's campaign for intelligent design.

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The question naturally arises: With Ahmanson the single biggest funder of the Center for Science and Culture and sitting on the Discovery board, to what degree is he consulted on strategy in intelligent-design issues? (So far as the schism in the American Episcopal community goes, Chapman is no longer personally involved in the painful issue; he was received into the Catholic Church in 2002.)

Seattle Weekly began making inquiries for this story in mid-2005, but neither Chapman nor any Discovery Institute fellow has been willing to be interviewed. A last attempt to elicit comment, e-mailed to spokesperson Rob Crowther on Jan. 4, elicited the following: "With the start of the new year all of the Fellows and staff are quite busy and their schedules are completely full. I think you'll find more than enough information on our website that you are welcome to quote from. If you want to submit questions in writing, I'd be happy to pass those along and see if anyone has time to respond, but I can't make any guarantees." A number of questions were submitted; none was answered.

Chapman's friends describe him as an agreeable, low-key, generous individual; ex-KIRO-TV news anchor Susan Hutchinson, who has served on the Discovery board for 10 years, calls him "one of the finest and best men I know in this city." Others describe Chapman's apparent drift toward stark conservative positions as something of a stance: "Bruce is a contrarian, and [intelligent design] was a contrarian idea," ex–Discovery fellow Edward J. Larson told The New York Times last summer. But it's hard to hear the voice of a generous contrarian in Chapman's Dec. 21 broadcast interview with right-wing radio pundit Janet Parshall in the wake of the Dover decision: If Judge Jones' decision stands, says Chapman, "you are going to have self-censorship around this country like you have never seen. You think all that's been happening on Christmas has been under attack, simply the fact that somebody had a personal religious faith will be used against studying what they have to say. This is a remarkable victory, frankly, for the ACLU."

No one believes that Judge Jones' decision, even if it's replicated in courtrooms across the country, is going to stop the campaign against materialism and for a God-centered worldview. But it surely must be seen as a catastrophic defeat for the notion of intelligent design, and no single institution is so identified with it, and has more of its financial and intellectual resources tied up in it, than the Discovery Institute of Seattle. Maybe the group can regroup and make a comeback, but for now, the mighty wedge is irreparably blunted.

rdowney@seattleweekly.com

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