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Is Bush the Antichrist?

The Christian right and the Christian left are engaged in a debate over who 'owns' Jesus—and whether Dubya is a force for good or evil.

Bush policy is based on what he told his Harvard Business School professor— "Poor people are poor because they're lazy." Responds Lang, "Again, anti-Christ. It's just the opposite [of Christ's teaching]. The thrust of right-wing Christianity—their solution to poverty is to discipline the poor. Now, there's a lot to be said for that. I mean, if people would clean up their negative habits. There's some common ground where we can meet. But the right never addresses what Jesus called 'that fox Herod'—the systematic problem that has given rise to homelessness and poverty."

Bringing Back Heresy

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Lang argues that followers of Jesus, not Bush, should call an Antichrist an Antichrist—or rather, its spirit. "The progressive church should bring back—and this sounds so crazy—the word 'heresy.' The end times theology and this other thing called Dominionism or Christian Reconstruction—those are heresies." Lang says not to believe Christian Coalition leader–turned–Whore of Enron–turned Bush/Cheney campaign lieutenant Ralph Reed when he claims the Christian right has no plans to upend the Constitution and impose its religion on civic life. "He's a liar," says Lang. "Dominionism is the notion that God has given the dominion, the governance of the world, to the church. And so Christians literally are born to rule, by force if necessary, to bring the Kingdom of God on Earth. I believe that the theology that drives the Bush administration affirms this." When Falwell preached, "We must take back what is rightfully ours," his ambitions did not stop at U.S. borders. This is a Church of a Law Unto Itself.

In the Greek, the word "anti" doesn't just mean "against." It also contains the meanings "equivalent to" or "a substitute for." Nero was anti-Christ because he falsely claimed to be God. The idea of deception is crucial. The Antichrist isn't the devil, the opposite of God. He's an evil human masquerading as a golden god. The Antichrist appears to humanity not as the hideous Beast but as handsome Nicolae Carpathia, who resembles Robert Redford without the facial erosion. "That could be our next Republican president," quips Lang.

In this sense, the Bush church is Antichristlike indeed. It is institutionalized deception, anti-American ugliness with a beguiling face, a neocon job. Only when necessary does it employ the perilous bald-faced lie, the outrageously transparent duplicity—the political equivalent of Robertson arguing that "Do unto others" indicates Christ's support of capitalist selfishness. More often, a smoothly dissembling surface is preferred. Rove notoriously emulates Machiavelli; the Christian right is a stealth movement, infiltrating school boards and mainstream churches and every institution of democracy like a thief in the night—in order to undermine, overthrow, and replace democracy with theocracy. Bush is the father of lies. The Union of Concerned Scientists proclaims Bush's lies about science "unprecedented." In With God on Their Side, Kaplan concludes, on mountainous evidence, "The goal is not to engage your opponents in the public square, but to kneecap them, or send them into exile."

"It is a conspiracy in the sense that they have not been public and accountable to their ideology," says Lang. "Follow the money! The same filthy-rich foundations that have funded the rise of neocons are funding the rise of the religious right." He suggests that you check out the exposé Web site www.yuricareport.com for the terrifying particulars.

But—to cop a line from the late Christian-right author Francis Schaeffer, how then should we live? Should we turn the other cheek to the Antichrist? Forgive LaHaye for saying that "Old Testament capital punishment" was less cruel to gays than modern acceptance is? Or counter Robertson's prayers for a divine Supreme Court fatwa with our own? As a self-scrutinizing Christian, isn't Lang in danger of succumbing to hate?

"Yeah, I'm there. I have a physical, visceral reaction to Bush, to his image, to when he speaks. I mean, I think the guy is evil. They are willfully deceptive people, and I'm very angry. But . . . hatred is not a very useful strategy of resistance, nor is it very useful to create an alternative."

Bawer preaches that the alternative must not employ the church as a weapon. "For liberals to join in the right-wing game of bashing one's opponents with the Bible only further erodes the wall between religion and government. This, to me, is a major concern—and Bush's reckless contribution to this erosion is, for me, a major offense. It's especially offensive in light of 9/11, which was the work of people who hate the West because it is secular, tolerant, inclusive, and democratic. What distinguishes America and the West from most of the Muslim world is those values. I wish we had a president who recognized this fact and helped Americans recognize it, too."

So does Lang. But he thinks the secular left has to inspire its own flock—with better ministers than dull, brainy Parson Kerry of the Church of God's Frozen People. "Even though I don't like him, Bush is probably a funner person," Lang admits. He insists that the Christian left has its own work to do in saving what he calls "the nation with the soul of a church." "The right has won. I mean, they've seized the language of the church. So against Bruce, I would say, no, the progressive wing of the church has got to reclaim its language and redefine those words. Turning the other cheek wasn't passive, oh, hit me, it hurts so good—it was a form of resistance. You're turning your cheek to strengthen your backbone."

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